He also said The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants."
PERHAPS the sentiments contained in the following pages, are not
YET sufficiently fashionable to procure them general favor; a long
habit of not thinking a thing WRONG, gives it a superficial
appearance of being RIGHT, and raises at first a formidable outcry
in defence of custom. But the tumult soon subsides. Time makes more
converts than reason.
As a long and violent abuse of power, is generally the Means of
calling the right of it in question (and in Matters too which might
never have been thought of, had not the Sufferers been aggravated
into the inquiry) and as the King of England hath undertaken in his
OWN RIGHT, to support the Parliament in what he calls THEIRS, and
as the good people of this country are grievously oppressed by the
combination, they have an undoubted privilege to inquire into the
pretensions of both, and equally to reject the usurpations of either.
In the following sheets, the author hath studiously avoided every
thing which is personal among ourselves. Compliments as well as
censure to individuals make no part thereof. The wise, and the
worthy, need not the triumph of a pamphlet; and those whose
sentiments are injudicious, or unfriendly, will cease of themselves
unless too much pains are bestowed upon their conversion.
The cause of America is in a great measure the cause of all
mankind. Many circumstances have, and will arise, which are not
local, but universal, and through which the principles of all Lovers
of Mankind are affected, and in the Event of which, their Affections
are interested. The laying of a Country desolate with Fire and Sword,
declaring War against the natural rights of all Mankind, and
extirpating the Defenders thereof from the Face of the Earth, is the
Concern of every Man to whom Nature hath given the Power of feeling;
of which Class, regardless of Party Censure, is
THE AUTHOR
POSTSCRIPT TO PREFACE IN THE THIRD EDITION
P. S. The Publication of this new Edition hath been delayed, with a
View of taking notice (had it been necessary) of any Attempt to
refute the Doctrine of Independance: As no Answer hath yet appeared,
it is now presumed that none will, the Time needful for getting such
a Performance ready for the Public being considerably past.
Who the Author of this Production is, is wholly unnecessary to the
Public, as the Object for Attention is the DOCTRINE ITSELF, not the
MAN. Yet it may not be unnecessary to say, That he is unconnected
with any Party, and under no sort of Influence public or private, but
the influence of reason and principle.
SOME writers have so confounded society with government, as to leave
little or no distinction between them; whereas they are not only
different, but have different origins. Society is produced by our
wants, and government by wickedness; the former promotes our
happiness POSITIVELY by uniting our affections, the latter
NEGATIVELY by restraining our vices. The one encourages
intercourse, the other creates distinctions. The first is a patron,
the last a punisher.
Society in every state is a blessing, but government even in its
best state is but a necessary evil; in its worst state an intolerable
one; for when we suffer, or are exposed to the same miseries BY A
GOVERNMENT, which we might expect in a country WITHOUT GOVERNMENT,
our calamity is heightened by reflecting that we furnish the means by
which we suffer. Government, like dress, is the badge of lost
innocence; the palaces of kings are built on the ruins of the bowers
of paradise. For were the impulses of conscience clear, uniform, and
irresistibly obeyed, man would need no other lawgiver; but that not
being the case, he finds it necessary to surrender up a part of his
property to furnish means for the protection of the rest; and this he
is induced to do by the same prudence which in every other case
advises him out of two evils to choose the least. WHEREFORE,
security being the true design and end of government, it unanswerably
follows that whatever FORM thereof appears most likely to ensure it
to us, with the least expence and greatest benefit, is preferable to
all others.
In order to gain a clear and just idea of the design and end of
government, let us suppose a small number of persons settled in some
sequestered part of the earth, unconnected with the rest, they will
then represent the first peopling of any country, or of the world. In
this state of natural liberty, society will be their first thought. A
thousand motives will excite them thereto, the strength of one man is
so unequal to his wants, and his mind so unfitted for perpetual
solitude, that he is soon obliged to seek assistance and relief of
another, who in his turn requires the same. Four or five united would
be able to raise a tolerable dwelling in the midst of a wilderness,
but ONE man might labour out the common period of life without
accomplishing any thing; when he had felled his timber he could not
remove it, nor erect it after it was removed; hunger in the mean time
would urge him from his work, and every different want call him a
different way. Disease, nay even misfortune would be death, for
though neither might be mortal, yet either would disable him from
living, and reduce him to a state in which he might rather be said to
perish than to die.
This necessity, like a gravitating power, would soon form our newly
arrived emigrants into society, the reciprocal blessing of which,
would supersede, and render the obligations of law and government
unnecessary while they remained perfectly just to each other; but as
nothing but heaven is impregnable to vice, it will unavoidably
happen, that in proportion as they surmount the first difficulties of
emigration, which bound them together in a common cause, they will
begin to relax in their duty and attachment to each other; and this
remissness, will point out the necessity, of establishing some form
of government to supply the defect of moral virtue.
Some convenient tree will afford them a State-House, under the
branches of which, the whole colony may assemble to deliberate on
public matters. It is more than probable that their first laws will
have the title only of REGULATIONS, and be enforced by no other
penalty than public disesteem. In this first parliament every man, by
natural right, will have a seat.
But as the colony increases, the public concerns will increase
likewise, and the distance at which the members may be separated,
will render it too inconvenient for all of them to meet on every
occasion as at first, when their number was small, their habitations
near, and the public concerns few and trifling. This will point out
the convenience of their consenting to leave the legislative part to
be managed by a select number chosen from the whole body, who are
supposed to have the same concerns at stake which those have who
appointed them, and who will act in the same manner as the whole body
would act were they present. If the colony continues increasing, it
will become necessary to augment the number of the representatives,
and that the interest of every part of the colony may be attended to,
it will be found best to divide the whole into convenient parts, each
part sending its proper number; and that the ELECTED might never
form to themselves an interest separate from the ELECTORS, prudence
will point out the propriety of having elections often; because as
the ELECTED might by that means return and mix again with the
general body of the ELECTORS in a few months, their fidelity to the
public will be secured by the prudent reflexion of not making a rod
for themselves. And as this frequent interchange will establish a
common interest with every part of the community, they will mutually
and naturally support each other, and on this (not on the unmeaning
name of king) depends the STRENGTH OF GOVERNMENT, AND THE HAPPINESS
OF THE GOVERNED.
Here then is the origin and rise of government; namely, a mode
rendered necessary by the inability of moral virtue to govern the
world; here too is the design and end of government, viz. freedom and
security. And however our eyes may be dazzled with snow, or our ears
deceived by sound; however prejudice may warp our wills, or interest
darken our understanding, the simple voice of nature and of reason
will say, it is right.
