HOT RAM said:
I admit I must have missed the question
But,if it is "Why are there 7 books left out of the Bible ?",my answer is : I honestly don't know.
I have heard of "The Apocrypha" ( spelling ?) .It was left out of the King James Version (which is the only one I use ) because the scholars compiling "THE BIBLE" after much study,prayer and comparison to other long accepted scriptures deemed them unacceptable as Holy Scripture.
There were also the works of Josephus that, while historically accurate,were also deemed unworthy of being called "Holy Scripture".
Maybe this helps and maybe it muddies the waters even further. Bottom line is ...........I just don't know for sure.
IV. Apocrypha:
This name applies to a group of books, mainly written during the intertestamental period.
I ESDRAS: (about 150 B.C.)-draws considerably from Chronciles, Ezra, and Nehemiah, tells of the restoration of the Jews to Palestine after the Babylonian exile. Adds much legendary material. 2 ESDRAS: (100 A.D.), contains seven visions.
TOBIT: (2nd cent. B.C.)-emphasizes the Law, clean foods, ceremonial washings, charity, fasting, prayer, states that almsgiving atones for sin. It is claimed that Tobit was alive when the Assyrians conquered Israel (722 B.C.) as well as when Jeroboam revolted against Judah (931 B.C. -time span=209 years), yet his total life-span was only 158 years (14:11; cf. 1:3-5).
JUDITH: (middle 2nd cent. B.C.) Contains subbiblical teachings. Judith was assisted by God in a deed of falsehood (9:10,13); and historical error-Judith speaks of Nebuchadnezzar as reigning in Nineveh instead of Babylon (1:1) "William H. Green concisely summarizes this evidence, as he writes, 'The books of Tobit and Judith abound in geographical, chronological, and historical mistakes, so as not only to vitiate the truth of the narratives which they contain, but to make it doubtful whether they even rest upon a basis of fact." (Geisler/Nix).
ADDITIONS TO ESTHER: (about 100 B.C.) The additions have long prayers attributed to Moredecai and Esther, with a couple of letters supposedly written by Artaxerxes.
THE WISDOM OF SOLOMON: (about A.D. 40)
ECCLESIASTICUS: Or, The Wisdom of Sirach (about 180 B.C.) Somewhat like Proverbs and contains practical advice. Yet it and the "Wisdom of Solomon" both teach a morality based on experience.
BARUCH: (about A.D. 100) Claims to be written by the scribe who served Jeremiah.
BEL AND THE DRAGON: A chapter which is added to the book of Daniel.
SONG OF THE THREE HEBREW CHILDREN: Follows Daniel 3:23, borrows heavily from Psalm 148.
THE PRAYER OF MANASSEH: Claims to be the prayer of the wicked king Manasseh.
FIRST MACCABEES: (1st cent. B.C.) Records the exploits of the three Maccabean brothers.
SECOND MACCABEES: Which is not a sequel, but a parallel account, treating only the victories of Judas Maccabeus. Teaches prayers for the dead. (12:45-46), which contradicts the Scriptures (Heb. 9:27; Luke 16:25-26).